Eelyo nyika
niyakazyila mutansyi lyamulengi waluyando, yakalizwide bubotu mubukkwene. Tuvwu
lyabwizu lililyoonse, tuvwu lyamaluba lililyoonse, cilengwe cili coonse, kuzwa
kuzipati akusikila kutusyoonto, zyakali kutondezya bulemu bwa Mulengi wazyo.
Cintu ciinda kubotu ali zyoonse ku Malengelo waali muntu.

“Atulenge muntu mucikozyanyo Cesu, kutobezya mbubonya mbuli
ndiswe; ababe abwami bwakweendelezya nswi zyamumaanzi, bayuni bamuluuwo, aŋombe . . . Aboobo Yahuwah wakalenga muntu mucinkonzya Cakwe
mwini; ooyo muntu wakalengwa mucikozyanyo ca Yahuwah; wakalenga mwaalumi
amukaintu. (Matalikilo 1:26 ,27, NKJV)

Kubambwa mucinkonzya
cini ca Mulengi! Taakwe cintu cimbi anyika caapegwa bulemu oobu, pele mukowa
wabantu ulikke. Bantu babambidwe mububotu bweela mucinkonzya ca Singuzuzyoonse bakalengelwakweendela antoomwe abangele a Mulengi Lwakwe. Aaba bantu bobile tiibakali
buyo bana balangwa a Taata wabo, pele bakali basicikolo batambula kulaililwa.
Bakali kuswayigwa kanji abangele alimwi bakalaa ciindi cibotu cakubandika busyu
abusyu  aMulengi wabo.

Milawo amilimo iili
muzilengwa leza yakajulilwa kumizeezo yabo. Cilengwa leza cili coonse cipona
kuzwa kuzipati loko kusikila kutusyoonto zyaakeelede kulangilizigwa akuzyibwa
mbozibede bwini. Kuzwa kumaluba aamumusena kusikila kucisamu cilamfu loko,
kuzwa anyika akujulu alwizi, bana Bakwe bakeelede kulibona zina lya Taata
kalilembedwe caluyando muzintu zyoonse eezi.

Kumangolezya
nokutontola Mulengi wakaboola kuzyoobaswaya aaba bobile kuti babandike
zyacitika mubuzuba oobo akusekelela mukuba antoomwe. Kufumbwa eelyo Adamu a Eva
nibaali kutobela mulawo wabulemu waluyando, bakali kuya kumbele mumizeezo,
muluzyibo lupya akujana zintu zinji zikkomanisya mbuli mbubaali kuyaa
kusalalilwa mukuteelela luyando lutapimiki alimwi luteeli lwa Mulengi wabo.
Mbuli bwaali kuyaa kwiinda buzuba abuzuba, Mulengi wakali kuboola mumuunda
akwiita bana Bakwe kuti baboole kuli Nguwe.

Mpawo ntenda mpati
yakacitika: cibi cakabanjila. Liya Saatani naakaboola kusunka Eva, Eva
taakafwide nzala pe. Musunko tiiwakali cakulya pe. Wakasunkwa kuti
adonaike luyando lwa Mulengi wakwe. Saatani wakamusunka kuti adonaike masimpe
aa Mulengi wakwe. Wakamusunka kuti ayande kuba ncaatakeelede kuba.Wakali
kuyanda kuti abe mbuli “leza” – musunko wini ooyo Saatani lwakwe waamupa kuti
awide ansi. ( amulange Izaya 14:12-14 ) Wakayandisya cibaka
ncaatakalengelwa: eeco ca “kuzyiba” (nokuba kwiinda mu) cibotu antoomwe a
cibi. Taakali makanze a Taata kuti bana Bakwe banjile mucibi.

Kutobela
buzuba butaambiki oobo Adamu a Eva nibaalisalila kubisya, bakalijana
kabatasamide cikobela ca mumuni eeco caabavwumbilide, alimwi bakafwa nsoni akutunuka.
Kabatajisi acakulivwimbilizya kuti basise buzangi bwabo, bakatija akuyuba eelyo
nibaamvwa jwi lya Mulengi kaliita mbabo:

“Muli kuli?” Nkabela [Adamu] wakavwiila kuti,
“Ndamvwa jwi Lyako mumbewu, nkabela ndayoowa nkaambo ndali amantaanda; alimwi
ndayuba.” Mpawo wakati, “Nguni waakwaambila kuti webo ulaamantanda? Hena
wakalya kuzwa mucisamu eeco nceekakwaambila kuti, toyelede kucilya?”
(Matalikilo 3:9-11, NKJV)

Mboboobu
mbuutalika musela wacibi camukwa wabantu. Luyando ku Mulengi, kukkomana Mpabede,
kusyoma mukwabililwa aNguwe zyoonse eesi zyakatapulwa a kuyoowa cili
coonse caali kubaleta munsi Lyakwe. Aboobo citobela ncakuti tiibakacili
kukondwa kuba Mpabede.

Taata
wakujulu taakabasulaika ba Adamu a Eva pe, pele wakabapandulwida kuti lino
buumi bwa kucisa akweetela, kubeleka akuusa, bayoobunjila mumazuba aazya.
Wakapandulwida muulo wacibi: kuti mukuya mumamanino aciindi, Mwana wabulemu
weelede kuyoofwa kuti akabanunune kuzwa mukutateelela kwabo. Bakaambilwa kuti
beelede kuzwa muŋanda yamumuunda mubotu ooyu. Adamu a Eva bakakombelela kuti
kabacikkede Mumuunda wa Edeni, ŋanda yakukondwa kwabo.

Bakasyomezyegwa
kuti kumbelaa mazuba banooyelede kuteelela cakutaleyaleya, pele bakaambilwa
kuti ciimo cabo cini ciyoosofwaazigwa acibi. Kwiinda mukusala kwabo
bakacesya nguzu zyabo zyakulwana Saatani. Tiibakacili kukonzya kuba mbubaabede
kabatana bisya nkaambo kakuti mizeezo yabo lino inolaa kutunuka nkaambo kaluzyibo
lwacibi.

Mubuusu,
bakayaamuka kuya kukkalila munyika oomo lino mwakali kusinganyigwa kwacibi.
Julu lyoonse lyaabafwida lweetelo  ba
Adamu a Eva, pele Mulengi waajisi makanze aakubajosya kuciimo cabo nibaataninga
bisya. Eeyi nzila yabulemu yaali yakuzumanana kutumina mulomo akataa Mulengi
abana Bakwe. Bakali kunoojana kugwasyigwa ndilyonya kuti balomba.

Lunyungu
lwa Adamu a Eva tiilwakaya kumbele kuteelela Taata wakujulu. Mbuli cibi
mbucaavwula munyika, bantu tiibakacili kulimvwa jwi lya bulemu kaliita mbabo.
Bantu tiibakacili kuyanda kubikka mumizeezo yabo mulawo waluyando waapedwe a
Mulengi wabo. Mbuli bantu banji kabayaa kuzyalwa akukomena, bantu bakaya
kumbele kuluba kuti kuli Jwi liita mbabo. Seti, waazyalwa kuli Adamu a Eva,
liya Kkaini kajayide Abela, awalo wakazyala mwana musankwa ngwaakaita kuti
Enosi. Matalikilo 4:26 aamba kuti: “Alimwi kuli 
Seti, Seti wakazyala mwana mulombe ngwaakaulika kuti Enosi. Eeci
nceciindi bantu nibakatalika kwiita zina lya MWAMI mukukomba kwabo.” (KJV)

Cilausisya
kuti banalumi abanakazi bakatola ciindi cilamfu boobo kutalika kwiita
zina lya Taata wakujulu waluyando! Kutegwa nguzu zya Saatani zicesyegwe
akweelanya zintu munkondo mpati akataa bubotu acibi, Mulengi waabikka milazyo.
Muntu uli oonse ulakonzya kutumina mulomo kubbazu kufumbwa nkwayanda: Kujulu
naa kuli Saatani. Pele Saatani a Julu tabeelede kutumina kwaambila muntu busyu
abusyu pele ccita muntu ooyo wabatamba kucita boobo. Taata waacita boobu
kutegwa akobelele bana Bakwe kuti batanookatazigwi amadaimona lyoonse. Eeyi
njeyicili “milazyo yakutingaana.”

Mumangwalo
oonse, boonse balainduluka kukulaizigwa kuti “kamwiita zina” lya  Taata.

O, amupe kulumba ku MWAMI!
Kamwiita zina Lyakwe; . . .
Amulungulule milimo Yakwe yeebeka!
Amulikakatizye muzina Lyakwe lisetekene; . . .
Amupe MWAMI bulemu bweelede kuzina Lyakwe . . .
.
1 Makani 16:8-10, 29, NKJV

Ndakanjila mumapenzi amumakondo.
Nkabela Ime ndakaita zina lya MWAMI . . .
Ime ndiyoojana nkomeki ya lufutuko
Akwiita zina lya MWAMI.
Intembauzyo 116:3, 4, 13, KJV

Alumbaizigwe MWAMI, kamwiita zina Lyakwe,
amubandauke milimo Yakwe akataa bantu,
amwaambilizye kuti zina Lyakwe lilisumpukide.
Izaya 12:4

Ndamuyanda MWAMI nkaambo Wakandimvwa jwi lyangu
akulilauka kwangu. . . . Ndakanjila mumapenzi amumakondo. Nkabela ndakaita zina
lya MWAMI. . . . MWAMI uulaaluzyalo, mululami. . . . O MWAMI ncobeni Ime ndimutwanga
wako . . . Ime nja . . .njakwiita zina lya MWAMI. Intembauzyo 116:1, 3-5, 16-17

Tumpango
tunji tulailila boonse kuti bamulumbaizye  Zina lisetekene.

Amumulumbaizye MWAMI inywe.
Amulumbaizye zina lya MWAMI;
amumulumbaizye, O nobatwanga ba MWAMI . . .
Amumulumbaizye MWAMI;
Nkaambo MWAMI mubotu:
Amwiimbe kulumbaizya kuzina Lyakwe;
Nkaambo ndibotu.
Intembauzyo 135:1, 3

Buzuba abuzuba Ime njakuleleka Nduwe;
Alimwi Ime njakulumbaizya zina Lyako lyoonse
alyoonse.
Intembauzyo 145:2

Tumpango
tumwi tukulwaizya baabo basyoma mumubambi wabo kuti “ Kamwaambilizya zina lya
MWAMI mu Ziyoni, alimwi kamulumbaizya zina Lyakwe mu Jelusalema.” (Intembauzyo
102:21) Ijwi lyakayoyelwa amoza liyubununa kuti boonse inga basyoma mu Zina
lisetekene: “Tuyoosekelela mulufutuko Lwako, alimwi muzina lya Yahuwah wesu
tuyakwaanzika ndembela zyesu.” (Intembauzyo 20:5)

Cintu
cili coonse cilaa zina. Tacikonzyeki kutumina mulomo kuti kakwiina zina
lyacintu cili coonse, lya muntu, cintu, busena nokuba muzeezo nanka mbolimvwide.
Mulengi Lwakwe mwini ulaa zina Lyakwe limugeme. Nkabela nde Zina eeli boonse
ndyobeelede kwiita. Kwiinda mu Moza Wakwe, Taata wabulemu nkwali afwaafwi,
nkwali lyoonse alimwi Walo ulindila buyo ndiswe; Walo ulindila nduwe kuti wiite
zina Lyakwe. Walo ulangila kuti akuvwiile!

“Mwami”,
nokubaboobo, talisyi zina lya Taata alimwi tiilyakeelede kubikkwa
mucibaka ca zina lya bulemu. Mabala aacikuwa “Mwami” a “Leza” mazina buyo
aamilimo alimwi alakonzya kwaambwa baleza basangu abalo! Ibbala “Mwami” lyaamba
buyo kuti simalelo.Ibbala lisandudwe kuti “Leza” lizwa kubbala lya
ciHebrayo “Yahuwah.”

Kusandula
kupedwe nkooku:

baleza munzila imwi; pele
[kugaminina] kubelesya . . . Leza mupati;zimwi ziindi eeli bbala liitwa babetesi;
alimwi ziindi zimwi libelesyegwa kwaamba uulaabulemu kapati mbuli:- Leza, leza,
mubetesi, LEZA, leza mukaintu, mupati, singuzu . . .baleli, babetesi, . . . .(
#430,The New Strong’s Expanded Dictionary of Bible Words,emphasis
original)

“Elohimu”
ndibbala libelesyegwa mumulawo mutaanzi alimwi lyaambwa Mulengi abaleza
basofweede. Ibbaibbele lyaciindi ca Mwami Jakobo lisandulula kuti:

Ndime
MWAMI Leza wako, ooyo waakuleta kuzwa munyika ya Egipita, . . . Webo utabaa
baleza bambi kunembo Lyangu. (Kulonga 20:2, 3)

Mumajwi
amwi, “Ndime Elohimu ooyo waakugwisya mu Egipita. Utabaa ba elohimu bamwi
kunembo Lyangu.” Elohimu ndibbala 
lyamubunji lisandudwe kuti “baleza”; ibbala lya omwe, elo, liiminina
kuti“singuzu.” (Amulange Strong’s #410.) Aboobo, eelyo
nolibelesyegwa mu Bbaibbele, izina lya Elohimu lyaambilizya Taata a Mwana;
Elohimu, alimwi, ndizina mubunji lipedwe mujwi Lyakwe liiminina Taata a Mwana.

Cikatazya
akubelesya bbala likonzya kwaambwa baleza bazilengwa leza, ncakuti kwiina nguzu
zili mumabala aamusyobo ooyu! Mazina aamilimo taapi lusyomo munguzu aluyando
luli mu Zina lyabulemu eelyo nokukonzya kubelesyegwa bbala ndyeenya eelyo
kwiita bantu baandeene (babetesi, bami, bashinshimi, banalumi, baleza). Kutegwa
kwiitwe zina lya Taata Wakujulu mulusyomo lukkwene, muntu weelede kuzyiba zina
Lyakwe!

Camukonda
kapati Saatani kuti Zina lya bulemu lyakasiswa kunzaa lyamulimo lya “Mwami”.
Eelyo Zina nolisisidwe mumazina aamilimo, taakwe luzyibo lwakuti eelyo Zina
liiminina nzi alimwi kwiina lusyomo lutobela nguzu zyayooyo Waluyando Uulaa
zina eelyo. Twaano tuli mu Bbaibbele tuyubununa kuti boonse baita Zina
balatambula kuvwiilwa.

Kuzwa
mwida lya zenimutendu, Jona wakalila mumupailo. Kuzwa mumulindi wabasyuumbwa
Daniyeli wakatumina mipailo kujulu alimwi waakwabililwa. Kuzwa mubbibi
lyamulilo, kuzwa mumulindi, mubuzike akupenzyegwa, kuzwa mumoyo amizeezo yabana
ba Mulengi, bantu ciindi coonse bakavwunwa kuzwa mumapenzi aabo liya nibaaita
calusyomo a Zina lyabulemu. Lyoonse kwiinduluka mumusela wabana Isilayeli,
bantu bakabisyide bakali kutolwa mubuzike, nokuba kusubulwa. Nokubaboobo, liya
nibakeempwa akwiita Zina lyabulemu, bakanununwa akufutulwa.

Mumusela
wamamanino uuno, muciindi cicaalizya eei lyalo mapenzi mapati aabukali bwa
Singuzuzyoonse naayoosika anyika, bantu Bakwe beelede kuzyiba Zina lyabulemu.
Zina Lyakwe ndibotu, lilaa nguzu alimwi talyeelede kusampaulwa, nokuba kwaambwa
cabuyanga. Boonse bacitambidwe kuti baite zina Lyakwe mulusyomo, alimwi boonse
bacita boobo bayootambula kuvwiilwa.

Kweelede
kwiibalukwa kuti Saatani, wisi wa Lweeno, ngo Wisi Wamazina Aabbidwe. Taakwe
naliyandila nguzu zyabulengi lwakwe mwini, aboobo, ulapindaula; ulacengaula
akubeja. Ulipeekezya bubotu bwa Mulengi kuti mbubwakwe, kumwi kasola kuyaamika
bubyaabi bwakwe ali Taata. Aboobo, bantu bayoowa Yooyo Walo ngobeelede kutijila
kuli Nguwe akumwiita kuti abavwune kulwana Saatani.

Saatani
ulwana boobu munkondo yakwe, ulabba akutapaula kufumbwa ceelede Singuzuzyoonse,
eeci cilabonwa mukulidunda kwakwe, lya naakasoogwa kuzwa kujulu. Ooku kulidunda
kuli mubbuku lya Izaya:

Mbubuti
mbookawa kuzwa kujulu, O Lucifa, mwana wakubucedo! . . . Nkaambo wakati mumoyo
wako: Ime njootanta kujulu, Ime njoosumpula cuuno cangu atalaa nyenyezi zya . .
. [Yahuwah]; . . . Ime njootanta atalaa bulamfu bwamakumbi, Ime njooba mbuli
UulaaTala Kapati.’ (Izaya 14:12-14, NKJV)

Zambangulwe
lya meenda nilyaainda akusalazya nyika, Saatani wakafwamba kupilusya kukomba
mituni, akuyandisya kuti boonse bakombe nguwe. Mukuya kwaciindi Nowa a Shemu
kabacipona, bantu baatalika kukomba madaimona. Kusikila ciindi ca  Abrahamu, kukomba mituni kwakali lutide
mumizeezo yabantu banji. Yahuwah wakaita Abrahamu kuti azwe akati kabo
akulizandula; kuti atakombi baleza bambi.

Muciindi
eeco Saatani waali uyandaula bantu bakwaangila milimo kuli nguwe kwiinda
mukubikka madaimona mumatempele aabo. Muntu muvwubi nokuba mwami waali kukonzya
kuyaka tempele, akulisalila bapaizi akucita pobwe litamba daimona, muzina
limwi, akukkala mukati oomo, “mucibaka cisalalisya” catempele eelyo. Bapaizi
bakasalwa kubelekela daimona eelyo bakali kuzyoonjila, akuumpa zipaizyo
azyaabilo, akwiita zina lya leza ooyo kuti bajane ncobayanda. Bantu bakali kupa
mali kumupaizi ooyo kuti ababuzyile mibuzyo ku daimona, kuti ababelekele
maleele nokuba kubaleleka naa kutuka bamwi.

Tiicaali
malenga buyo pe. Kaambo bantu ncibaali kuyandila kupa mali kumupaizi kuti
abapede zituuzyo kuli “leza” nkuti caali kubabelekela! Saatani waalijisi nzila
zinji zyakweena akujatisya bantu mulucengo lwakwe. Kukomba mutuni kwabo kwaalaa
maseseke manjaanji amicito iiwongelezya mizeezo kuti bantu kabajokelela kuyanda
zinji. Izina lyaleza umwi mwini lyaali kulangwa kuti lilayandika kapati.
Kakutazyibidwe zina eelyo, kwaali kusyomwa kuti muntu takonzyi kutumina mulomo
kuli leza ooyo. Kuti sinkondonyoko naakazyiba zina lya leza wako, waali
kukonzya kumupa cituuzyo cipati kwiinda kutegwa awongeleze leza ooyo kuti
amujayile nduwe. Eeci caamba kuti bantu bannji bakali kusisa zina lyamaseseke
lya leza wabo. Mukuya kwaciindi, kwakali zyuulu zyabaleza bakali muzyuulu
zyamatempele kabavwiila mazina manjaanji ngobaapedwe.

Kwaali
kusyomwa kuti izina nolisisidwe kapati, lilaa nguzu kapati. Kuti leza
“taakazyibidwe,” muntu waalikuti tajisi zina. Mucibaka ,caboobo izina lyakwe
lyakali kusyomwa kuti lyaalisisidwe cinicini. Kabandika abantu baku Athenisi ku
Aeropagasi  Paulu wakabelesya kusyoma
ooku kuti akambaukile bantu makani aa Mulengi:

Mpawo
Paulu wakaimikila akati ka Aeropagasi akuti, “Nobalombwana ba Athenisi, Ndabona
kuti muzintu zyoonse muli basibupaizi; nkaambo neeyinda mukati akulangalanga
zintu nzyomukomba, ndajana cipaililo cilembedwe boobu:

KULI LEZA UUTAZYIBIDWE

Aboobo,
Ooyo ngomukomba kumutamuzyi, Ngonguwe ngwemwaambila inywe: . . . [Yahuwah]
wakabamba nyika azili mukati kayo zyoonse.” (Milimo 17:22, 23, NKJV)

Ncokuyandikila
kupailila leza umwi kumugama muzina lyakwe mwini wakali muzeezo
waazyibidwe munyika yansiku yoonse.

Munyika
yansiku, kuzyiba zina lyamuntu kwaali kusyomwa 
kuti inga kwakupa nguzu atalaa muntu ooyo ulaa zina. Luzyibo lwa ciimo
abube bwa “baleza” bazilengwa leza lwaali kusyomwa kuti inga bwapa bakomba
baleza aaba nguzu zyakoongelezya baleza aaba munzila iinda kuti nibataalizi
zina lya leza ooyo. Kusikila waawo, kuyabaila kwazina lya elo kwaali
kutyopmya bantu baali kusyoma kuti inga bajana nguzu atalaa leza ooyo, nkaambo
zina lyakwe kwiina nilyaali kutondezya ciimo caleza ooyo. Eeci caali masimpe
kujatikizya elo,leza mupati wabana Kkanaani. Ba Semiti bansiku baali
kuyoowa kapati nguzu zyabaleza, aboobo kanji bakali kusola kuumuzya baleza
aaba. Baali kuyeeya kuti baleza babelesya nguzu zipati kapati.

Kutegwa
leza asikwe munsi, izina lyamulimo wakwe tiilyaali kukonzya kubelesyegwa
nkaambo talikwe nguzu. Aboobo, yaali nkondo iiya kumbele kusisa zina lyaleza
waumwi aumwi, kumwi kaujisi kuyandaula mazina manji aabaleza bamwi. Kusikila
aciindi cakutolwa buzike cisi ca Isilayeli, ku Egipita kwakali baleza bamazina
aainda azyuulu zyobile alimwi bamwi babaleza aaba baajisi myaanda myaanda
yamazina leza omwe. Bapaizi bakalikulomya kusisa luzyibo lwamazina maseseke
aabaleza, nkaambo oolu luzyibo ndulwaali kubapa nguzu atalaa baleza aaba
nkaambo kakuti kwaali kusyomwa kuti liya leza waitwa azina lyakwe, weelede kuvwiila.

Taakwe
muna Egipita, muntu nokuba cilengwa leza, uukonzya kulesya kwiitwa zina lyakwe.
. . .Maleele aana Egipita . . . abelesya nzila eeyi kanjikanji . . . Mupaizi
wamaleele unjila mulwiiyo anguzu zyakwe ‘kuzyiba’ (rokhu) mbolibede
izina . . . [mbuli] kwiimbilila masabe (khrou) kwalo kujatikizya zyoonse
[zili muzina eelyo] lipedwe yooyo uulijisi aboobo akujata muuya wakwe muzina
eelyo. Lwiito lujatikizya zintu zyoonse ziboneka azitabonwi, zyeelede kuvwiila.
. . .Muntu wiitwa aboobo, katakonzyi kuleya kwiitwa zina lyakwe, . . .  ulasisa zina lyakwe. Kuzwa kumiiya misyoonto
kusikila kubaleza banguzu kapati, omwe omwe ulaa ‘zina lyamaseseke’ lyakwe
mwini, eelyo kunyina weelede kulizyiba. Ulalikwabilila cakunyonokela mbuli
buumi bwakwe. Mbuli bwaamba cilembedwe, ‘ndezina eeli mwayoyela.’

Baleza
bana Egipita bamwi baajisi mazina manji. Ali baleza bana Egipita bazyibidwe
kapati bali myaanda yotatwe, makumi osanwe alusele, aaya ngamazina aabo amwi
aatalisya bbala “A”:

Aa, Aah, Aapep, Abtu, Ah,
Ahemait, Ahti(2), Ailuros, Aken, Aker, Amathaunta, Amaunet, Amemait, Amen, Amen
Ra, Amen Re, Amenhotep, Ament, Amentet, Amentit, Ammam, Ammit, Ammon, Ammon Ra,
Ammon Re, Ammut, Amn, Amon, Amon Ra, Amon Re, Amsit, Amun, Amun Ra, Amun Re,
Anat, Andjety, Anedjti, Anet, Anezti, Anhur, Anit, Ankh, Ankhet, Ankt, Anouke,
Anpu, Anti, Anubis, Anuket, Apademak, Apedemak, Apep, Apepi, Apet, Apis,
Apophis, Aptet, Arensnuphis, Ari Hes Nefer, Arsnuphis, Aset, Aten, Aten Ra,
Aten Re, Aton, Aton Ra, Aton Re, Atum, Atum Ra, Atum Re,

Kufumbwa
catakonzyi kujaya Saatani uleena, ulapindaula akusofwaazya akunyonganya
kuteelela nokuba kutozya mizeezo kuteelede. Nokuba kuti cili masimpe kuti
boonse beelede kwiita Taata, kutozya mipailo yabo kuli Nguwe alikke akwiita
zina Lyakwe mwini, tacili masimpe kuti mazina alaa nguzu zya maleele. Alyalo
zina lyamulimo talikwe nguzu zya maleele.Nkakooze aaka mubaanjila
bapaizi bazilengwa leza: kusyoma kuti mazina lwawo akajisi nguzu zyamaleele.

Kaambo
keni muntu ncayelede kuzyibila zina lya Taata alya Mwana nkakuti kuteelela ciimininamazina Aabo ncecipa lusyomo mumoyo wayooyo uupaila. Lusyomo muluyando lwa
Taata, lusyomo mukuyandisya kumvwa akuvwiila mipailo Kwakwe, kusyomya
muzisyomyo Zyakwe ncecipa kuti nguzu zyabulemu ziboole. Mbuli mulembi
uuzyibidwe kapati mbwaakalemba, “mupailo ncijuzyo cili mujanza lyalusyomo kuti
ukopolole ŋanda yaciyobwedo yakujulu, oomo mwalo muli zintu ziyandisi
zitaambiki zya Uli koonse koonse.” Kuli zintu ziyandika ncobeni kucitwa kutegwa
mupailo uvwiilwe: kweempwa, kuteelela, akulizeeza lwakwe muntu kuti uyanda lugwasyo
lwabulemu. “Cintu ncotuyandisya lwaco cini ncecituzekela akutukombelela kuli
Taata mucibaka cesu. Pele . . .[Taata] wakatucitila zintu zyoonse eezi. Walo
waamba kuti,’ Kolomba, eelyo uyoopegwa.’”

Lusyomo ncecintu ciyandika
citaanzi kutegwa mupailo uvwiilwe. Mufutuli wakainduluka kwaamba mbwakonzya kuvwiila
kulomba kuli koonse kuti ceelene aalusyomo luli mumoyo wayooyo uulomba.
Naakamana kukankamuka nkaambo kalusyomo ndwaakajisi silutwe wabasikalumamba
muna Roma, (“Ndimwaambila
masimpe kuti: Kunyina
muntu ngondajana mu Isilayeli uuli alusyomo lupati luli boobu.” Matayo 8:10)
mpawo Mufutuli wakacengulukila kuli sikalumamba ooyu akumwaambila kuti, “Koya.
Mbubonya mbosyoma, akucitike oobo kulinduwe.” (Matayo 8:13, KJV)

Ooyu
mulazyo waaindulukwa kwaambwa aakale liya mukaintu  waku Siliya-Finisiya wakalomba kuti mwanaakwe
musimbi aponyegwe. Naakambilwa kuti, “Tacili cibotu kuwaalila babwa cinkwa
cabana,” lusyomo lwakwe lwakaindila kuyuma. “Ncobeni,” wakaamba, “pele tubwa
atwalo tulalya bufwefwelenga buloka kuzwa atebule lya  simalelo.” (Amulange Matayo 15:21-28.)
Kukuvwiila kwaluysomo ooku, Mufutuli wakakkomana: “O mukaintu, lusyomo lwako
ndupati! Akucitike mbuli mboyanda kuli nduwe.” (Kampango 28, NKJV.)

Aawa
mpaalibonya ncokuyandika kapati kuzyiba zina lya Mulengi. Izina Lyakwe
nciyubunuzyo ca nguzu Zyakwe, mulimo Wakwe a ciimo Cakwe.
Eelyo muntu nazyi oobu, boonse baleza bamwi balayabaila. Cilikke cicaala ngu
Elowa wamasimpe, Mulengi wajulu anyika Walo uubayanda bana Bakwe  umwi awumwi mbuli kuti taakwe muntu uumbi
ulaatala lyanyika.

Kuti
muntu umwi ulamuyanda. . . [Yahuwah], ooyo ulizyidwe aNguwe. Aboobo kujatikizya
zyakulya zisombwa mituni, tulizyi kuti mutuni tacili cintu munyika eeyi, alimwi
taakwe uumbi pele . . . [Elowa] omwe. Nokuba kuti kuli baabo bayitwa kuti
mbaaleza, nokuba kujulu naa munyika mbuli mbokuli baleza abasimalelo banji),
pele kuli ndiswe kuli buyo Elowa omwe buyo, Taata Yahuwah walo kwiinda muli
Nguwe zintu zyoonse muzyaaboolela, kubikkilizya ndiswe, tulibakwe: alimwi omwe
. . . [Mufutuli], kwiinda muli Nguwe zintu zyoonse kubikkilizya andiswe
motuponena. (1 Bakolinto 8:3-6)

Oolu
luzyibo lulayandika kuzintu zyoonse zipona mumazubaano aakujala musela wanyika.
Kubantu banji, mazuba aazya alangika kusiya mbi akuyoosya. Ciyubunuzyo cilaa
mulongo wa mapenzi
acaalizya ali ciloba , bukali bwa Yahuwah, buyootilwa kakwiina luzyalo anyika ilaa
cinyonyoono. Aciindi eeci, cilayandika kapati kubantu ba Yahuwah kuti babaa
lusyomo munguzu Zyakwe zinununa, kuzwa kuli basinkondo balaanze akuzwa ku
cinyonyoono cili mukati.

Kamwiita
zina lya Taata. Amutule ansi mazina amabala aayo Saatani awalo ngaulika
madaimona aakwe. Kamumugama kwiita Nguwe calusyomo. Lusyomo lwenu alujatisye
muzisyomyo nzyaakapa mu Luyando. Mulumbe wa Eliya aMuusa ulainduluka kumvwika
mumyaka iisikila kubuzuba buno. Nguni uuli kulubazu lwa Yahuwah? Kuti Bbaali
ngo leza wenu, kamubelekela nguwe; pele kuti Yahuwah nkali ngo Mulengi, eelyo
kampweemwa akulitolaansi, kamuteelela akusyoma, amubelekele Nguwe.

Mbubonya
mbomusyoma akuitike kuli ndinywe.

Ndiciyeeya
buya buzuba mwanaangu musankwa naakandiita kuti “Mama.” Mwanaangu mutaanzi,
zintu zyoonse mutwaainda antoomwe zyakali zintu ziyandisi. Mubwini, taakandiita
kuti “Mama.” Wakaita kuti mamamama! Kwiina kaambo! Busyu bwakwe
bwakasangalala akukkomana liya nindakanjila mwaakalede kuti ndimubweze
naakasinsimuka, maanza aakwe akatambaika, alimwi ijwi ndeekamvwa liinda
kulweela lyakali kuti: “Mamamama!”

Nokuba
kuti cakaambwa tiicakamvwika bwini, cakali mbuli lwiimbo kumatwi aangu.
Cakatondezya kuti ooyu moyo muvwanda wandizyiba me, kuti ndime banyina. Eeci
ncecicitika mumupailo wamasimpe ku Sikabumba. Kuli mpindu mpati kuzyiba zina
lini lyamasimpe lya Sikabumba . . .pele tiili mpindu kuli Nguwe. Cilaa mpindu
kuli ndiswe. Ngu Taata wesu. Taakwe pe muzyali waluyando uukaka ncayanda
mwanaakwe nkaambo mwana ukonzya buyo kwaamba kuti “dada” kutali “Dadi.” Taakwe
pe muzyali waluyando uukaka kuswiilila nokuba kugwasya pele ccita kuti mwana
waimikila munzila imwi nokuba kutambika maanza “mbuli boobu” eelyo nalomba
cintu kubazyali bakwe.

Eeci
acalo cili masimpe akuli Taata Wakujulu. Ulaazina, zina lyakwe mwini alimwi
utamba bantu boonse kuti bamwiite muzina eelyo. Nokuba boobo, Ulitubwene kuti
tuli bulongo.Milaka imwi ijisi zitajaniki mumilaka imwi alimwi kuti muntu
taakakomezyegwa kuzwa kubwana kaambaula majwi aayo, tacikonzyeki lyoonse kucita
kuti mulaka waambe majwi meenzu aayo. Baama bangu bakakomezyegwa muŋanda
mobaambaula Cikuwa, pele kabacili mwana muvwanda bakayiya kwaambaula ci Fulenci
kubeenzinyina mbocaali kusobana limwi. Bakali kukonzya amulaka wabo kwaamba
majwi, aanga nokuba kuti ndasozya buti, Nsyecikozyi kwaamba majwi aayo
mbwaamvwika.

Taakwe muntu, muzyali naba muntu buyo,uukaka kuvwiila muntu
umwiita zina lyakwe kuti muntu ooyo wiita taalyaamba kabotu zina eelyo nokuba kubaa
kamaama. Mweenzuma muna Fulenci alimwi muna Kkanada. Tujisi mweenzuma akati
kesu ulaa zina lya Thackery. Mweenzuma muna Fulenci tacikonzyi kwaamba bbala
lyakuganta mulaka kuti “th”. Usozya buyo kwaamba kuti Zachary. Nokuba boobo,
tamuuzyi nkaambo biyo kakuti talyaambi bwini zina lyakwe. Mbweenya, awalo
mukaintu ulaa zina lya Rachelle, takonzyi kuuntuluzya muntu muna China umwiita
zina lyakwe kuti “Lachelle.” Nkaambo 
ulizyi kuti mulaka waku China tuujisi bbala limvwika kuti “r”.

Mbeenya awalo, “. . . [Yahuwah]
taimini kulaale eelyo Ime ndaalilwa kwaambaula. Walo ulabikkila maanu kuti
aswiilile kwiinda mbwaswiilila lyoonse. Ulasandulula mabala aagwalangene
akumvwa ceeco cili muli ngawo cini. Eelyo nelilauka kutazyiba zintu mumoyo  Walo umvwa aanga nkweema kumvwika kabotu.

Cintu cipati ciinda kuzyiba bwiitwa zina lyabulemu mbuli Bangele
mbobaliita, nkuzyiba ciiminina zina eelyo. Mpawo eelyo nokwateelelwa
ciiminina zina, muntu nabaa lusyommo munguzu zya Yooyo Uulaa Zina eelyo.
Mpampawo aawa mpokubonenwa ncokuyandika kuzyiba zina Lyakwe Taata kumugama.

Eelyo zina lyabulemu noliteelelwa mubukkwene, lilabonwa kuti
ncisyomyo. Eeci cisyomyo muli lwaco cikulwaizya boonse  kuti bamwiite Mulengi kufumbwa nobabula
cintu. Mazina aamilimo amwi, alatambulika kwiita Singuzuzyoonse. Mufutuli
Lwakwe wakatukulwaizya kumwiita Walo muzina lipya, eelyo zina linjilene akuyandisya kuli mukati kamyoyo yabuntu.
Wakatwaabila cipego cakuti aswebo twiite Yahuwah kuti ngu “Taata” wesu.

Eeli zina, lyakaambwa Anguwe mukulyaamba, ncitondezyo caluyando
akusyoma kwesu kuli Nguwe,  ncintu
citondezya bweende akati kesu ambotuswaangene Anguwe. Eelyo eeli zina
nolyaambwa mukulomba cintu mbuli cileleko kuli Nguwe, limvwika mbuli lwiimbo
kumatwi Aakwe. Kutegwa tubikkile maanu kukwiita Nguwe muzina eeli, walo
wakainduluka kutwaambila zina eeli limwi alimwi. Uyandisya kuti swebo tuzyibile
kumwiita muzina eeli . . . .[Yahuwah] nkaambo utulanganya kuti tuli bana Bakwe.
Wakatunununa kuzwa munyika iitalomene, akutusala kuti tukabe akataa mukwasyi
Wakwe wabulemu, iswe tobana basankwa abasimbi baMwami wakujulu. Walo utamba
ndiswe kuti tusyome Nguwe mulusyomo luyumu kwiinda lusyomo lwamwana waanyika
eeyi ndwajisi muli bawisi. Bazyali balabayanda bana babo, pele luyando lwa . .
.[Yahuwah] lulainda mubupati, mubulamfu, amubufwaafwi kwiinda luyando lwabuntu
mbolukonzya kuba. Luyando lwa Yahuwah talupimiki. Nkabela kuti bazyali
baansaano kabazyi bwakupa bana babo zipego zibotu, mbubuti Taata wesu uuli
kujulu mbwanga taabapa Muuya Usalala aabo bamukumbila Walo?

Mangwalo
atwaambila kuti Yahuwah NDUYANDO. (Amulange 1 Johani 4:8.) Mbuli mbwali luyando lwini luzwide, tabikkide
ciga mpotweelede kusika mububotu bwamibili yesu nokuba kwaambaula cabulondo
kutegwa Walo ateelele mipailo yesu. Walo ulasyomya muzumi uli oonse kuti, “
Boonse baboola kuli Ndime, Ime nsyekabatandili anze pe.” (Johani 6:37 .)  Mu “Mulumbe Wakwe a Cilundu”, Mufutuli
wakayiisya misyobo ya mipailo iitambulika 
alimwi amisyobo yamipailo iitatambuliki kuli Yahuwah. Walo wakati:

Eelyo
inywe nomupaila, mutanikubi mbuli basikuupaupa ameso. Nkaambo balayandisya kupaila kabaimvwi
muzikombelo amumaswaanganino aanzila kutegwa babonwe abantu. Ncobeni
ndimwaambila kuti: Batambwida limwi bulumbu bwabo boonse. . . . [Alimwi]
inywebo nomupaila, mutani kwaambi majwi ngeena cakwiinduluka mbuli bantu bamasi
mbobacita, nkaambo bayeeya kuti bayoomvwugwa ikuti babelesya majwi manji.
Aboobo inywe mutabi mbuli mbabo.

Mupailo
tuuyelede kuba kabunga kamabala amwi nokuba kulimwa munzila imwi kutegwa wuule
luzyalo lwabulemu. Mufutuli wakapandulula kuti eezi zilengwa amasalamuzi
aamusyobo ooyu taziyandiki liya nobandika a Taata.

Pele
nywebo ciindi nomupaila, amunjile muŋanda yanu, alimwi mwajala mulyango,
amupaile kuli Uso uutalibonyi. Mpoonya Uso uutalibonyi uyoomupa bulumbu
antangalala . . . Nkaambo Taata wenu ulizyi kale zintu nzyomuyanda eelyo
kamutana mulomba Walo.

Mipailo
tiili yakwaambila Yahuwah zintu nzyotuyanda pe. Walo ulizyi kale zintu
nzyotuyanda alimwi ulijisi kale nzila yakuti atupe zintu eezyo iswe.

Mupailo
nkujulila moyo kuli . . . [Taata] mbuli kumulongwenyoko. Kuleka kuti ncintu
ciyandika kumuzyibya  . . .[Yahuwah]
mbotulimvwide, pele nkutegwa tukonzye kumutambula Walo.

Mupailo
tuuleti . . . [Taata] ansi kuli ndiswe pe, pele ulatwiimpula kuti tusike kuli
Nguwe.

Antela,
mbuli bwakaamba Oswald Chambers cimwi ciindi kuti: “Nzila mbotulanga mupailo
tiijanwi mu Cizuminano Cipya pe. Tulanga mupailo kuti ninzila yakulijanina
cintu cimwi lwesu; muzeezo wa Bbaibbele amakani aamupailo  waamba kuti nkutegwa tumuzyibe . . .[Yahuwah]
Lwakwe.” Ooyu ngomulimo wamupailo, alimwi nkakaambo ncotweelede kuzyiba Zina
lyabulemu. Izina Lyakwe Yahuwah limugeme lilisetekene mbweenya mbuli Nguwe
alimwi nceciyubunuzyo caciimo Cakwe.

Eelyo
muntu namuzyi Yahuwah kuti ngu Taata waluyando, ulatalika kubaa lusyomo
lwakwiita zina Lyakwe mumupailo. Ooyu tunooli mupailo wabutolo, kotayandide,
alimwi koile kusanganya azitakwe maanu pe. Charles H. Spurgeon, mufundisi
uulemekwa wamusela wamyaka yamu 1900, cimwi ciindi wakati: “Kuli musyobo
wakupaila ooyo uutazwidilili nkaambo kakutagama cintu ciyandika cini. Uli mbuli
nkamu ya basikalumamba badubula ntobolo zyabo kufumbwa nkubatondeka kuli
koonse. Inga bajaya muntu umwi, pele bunji bwa basinkondonyina inga baindwa
ambali. Muntu uusyoma sikabumba wakwe mbuli mbwasyoma bawisi bamukowa wabantu,
teelede kuyoowa kwaamba nzyayanda munzila ngubauba yalusyomo mbuli mwana
nalomba meenda aakunywa liya naalilwa kusika aali meenda aayo.

Iswe
tweelede kusyoma cisyomyo ca . . .[Yahuwah]. Iswe tweelede kucita nzyotuyanda
pele katusyomede kuti . . .[Walo] uyootucitila eeco ncaamba kuti uyootucitila,
akuti zileleko nzyotwapailila ziyoosika eelyo notuziyandisya kapati.
Kukombelela kuli koonse kulanjila mumoyo wa . . .[Taata] eelyo notuboola kuli
nguwe katusyomede. Tatujisi lusyomo lunji pe. Tweelede kulanga Taata wakujuu
kuti, Walo uliyandisyide kutugwasya kwiinda muzyali waanyika mbwayandide
kugwasya mwanaakwe. Nkambo nzi kayi ncotutamusyomi? “ Ooyo wataalesya
Mwanaakwe, pele Walo wakamwaabila ndiswe, hena lino inga Walo kwiinda mu
Mwanaakwe ngweenya tatwaabili zintu zyoonse kakwiina muulo?” (Ba Loma 8:32)

Mupailo
ncintu ncotwaabidwe, pele tacili cintu umwi ncanga wabweza akutula kufumbwa
mbwayanda ciindi cili coonse. Kwiita Zina lya Taata ncintu ciyandika kapati!
Mbuli Sikukazya Mubambululi, John Wesley, mbwaakaamba cimwi ciindi: “ Ime ndaa
zinji zyakucita cakuti ndatola mawoola manji mumupailo kusikila ndakonzya
kucita eeco.”

Mupailo
nkuyoya kwa muya, njempulugwido munjilila zileleko zyoonse. Mbuli . . . muntu
weempwa napaila, . . .[Taata] ulabona boonse muntu mbwakatazyigwa,
ulalangilizya mbwatingaana, akubona mbwasinizyide. Walo ulateelela kutweta
kwasinga amunwe Wakwe, alimwi Walo ulabikkila maanu aku dunta  kwamoyo uli koonse. Taakwe cikonda cimwiinda
ambali, taakwe cilimvwide  muntu
cimunyemya, taakwe buusu bumusita, nokuba cibi cisizya, nokuba muzeezo
uumuzungaanya, ooyo ngwatazyi Walo pe. Ooyo muntu wakaulwa amuulo uutapimiki
kutamani, ulayandwa  muluyando
lutacinculuki pe.

Ooyo
uumuyanda Taata wakujulu, teelede kwiita zina Lyakwe mumasunko mulikke nokuba
kakuli cimukatazya cili buti coonse pe. Kusyoma muluyando anguzu zya Yooyo
Uujisi zina lya cisyomyo, ncintu cibotu kuti watobela malailile aa Paulu:

Amukondwe
lyoonse.
Amupaile cakutaleka. Amulumbe kujatikizya zintu zyoonse, nkaambo ooku
nkokuyanda kwa . . .[Yahuwah] kulindinywe muli . . . [ Yahushua Uunanikidwe].”
(Batesalonika 5:16-18, NKJV)

Mufutuli
wakakulwaizya kuti, bantu Bakwe boonse beelede kupaila cakutaleka. Eeci
tacaambi kuti, lyoonse beelede kabafugeme amagondo aabo pe, pele mupailo
weelede kuba nkokuyoya kwamiya yabo. Kukumbila kwesu cabuumwine, kufumbwa
nkotubede, ilayimpuka kuya kuli . . .[Taata], a . . .[Mufutuli] Muzeki wesu
uutuzekela, akutuuzya tununkilizyo twa Bululami Bwakwe mucibaka cesu kuli
Taata.

Ncintu
citakonzyeki kufugeme amagondo lyoonse. Nokuba boobo, moyo weelede kuyandisya
Taata kwiinda mumupailo. Notuli mumapenzi, notuuside akuzingwa, mipailo, mbuli
buta bufusidwe kujulu, ilavwiilwa akujata maanu aTaata ndeenya. Mpabede kuli
kukkomana kuteeli! Nciindi cibotu ncotupedwe cakuba munsaa mpabede liya notupaila.
Aboobo, mupailo weelede kuubauba kubana Bakwe mbuli kuyoya. “Amulizyibizye
kubaa Mupailo buzuba abuzuba nomuli kumilimo yenu—amubandike, amucite,
akubeleka muluumuno, mbuli nomuli mumipailo, kayi mbomweelede kuba.”

Mwaambile
. . .[Taata] coonse cili mumoyo wako, mbuli umwi nalilauka cili mumoyo wakwe,
zintu zimukonda azintu zimucisa, kumulongwe wakwe. Mwaambile . . .[Walo]
mapenzi aako, kutegwa . . .[Walo] akuumbulizye webo; . . .[kwaambila Nguwe]
ncoyanda, kutegwa  . . . [Walo]
acisalazye; mwaambile . . . [Walo] nzyotayandi, kutegwa . . . [Walo] akugwasye
kuzunda nzyizyo; bandika a . . .[Taata] masunko aako, kutegwa  . . .[Walo] akusitilile kuli ngawo:
mutondezye . . .[Yahuwah] zicisa zyamoyo wako, kutegwa . . .[Walo] aziponye.
Kuti walilauka boobu koonse kubula nguzu kwako, nzyobulide, zikukatazyide,
eelyo inga toobula cakwaamba pe. Kobandika zyoonse zili mumoyo, kakwiina
kweeleba, kwaamba biyo kufumbwa ncoyeeya.

Bali
lelekedwe aabo bacita boobo, aabo babandika mbuli kumulongwenyina kakwiina
kweeleba . . .[ Sikabumba wabo].

Notujatikene
mumilimo yesu buzuba abuzuba, tweelede kwiimpula miya yesu kujulu mumupailo.
Ooku kutongauka kwamusyobo ooyu kulaimpuka mbuli tununkilizyo kunembo lyacuuno
cabulemu; aawa sinkondonyoko ulakopwa. Moyo wamuna Kristu uuyeeme ali . . .
[Yahuwah] tuukonzyi kukomwa pe. Taakwe cibi cinga cajaya luumuno lwakwe.
Zyoonse zisyomyo. . . zyajwi lya [Taata], nguzu zyoonse zili muluzyalo Lwakwe,
azimwi zyoonse zya . . . [Uli koonse], zisyomezyelwa kuleta kunununwa Kwakwe.

Ncintu cilibotela
kuti inga twapaila cakumujata moyo, kuti iswe notutakwe mpindu,  tobabisyi tulijisi nguzu zya kumukombelela .
. . [Mulengi wesu]. Ninguzu nzi azimwi muntu nzyanga wayanda kwiinda zyeezyi, –
kuswaana a Uuliko lyoonse . . .? Muntu wacibi, uunyina nguzu, ulaa ciindi
cibotu cakubandika aMulengi wakwe. Tulakonzya kwaamba majwi aasikila kucuuno ca
Muleli wamulengalenga. Tulakonzya kubandika a . . . [Mufutuli wesu] notuyaa
bweenda munzila, alimwi Walo waamba kuti, Ime ndili kujanza lyalulyo lyako.

Tulakonzya
kuyooma a . . .[Taata] mumyoyo yesu; tulakonzya kweenda antoomwe a . . .
Mwanaakwe]. Liya notujatikene mumilimo yesu buzuba abuzuba, tulakonzya
komuyoyela zili mucamba cesu, eezyo zitamvwiki kumatwi aamuntu nabani; pele
eelyo jwi talikonzyi kuyabayila akuumuna pe, nokuba kusweeka. Taakwe cikonzya
kumwaya kuyandisya kuli mumoyo. Kulainda atalaa congo camumugwagwa coonse
nociba buti, akwiinda congo camincini. Nkuuli . . . [Yahuwah] nkotwaambawida,
aboobo mipailo yesu ilamvwika.

Kolomba,
mpoonya; kolomba, eelyo uyootambula. Kokumbila kulitoola ansi, busongo, camba,
kuvwuzya lusyomo. Kumupailo uli oonse uuzwa mumoyo uuyandisya, kuyoosika
kwiingulwa. Ooko kwiingula cimwi ciindi takukabooli munzila njoyanda, nokuba
aciindi nokulangila; pele kuya kuboola munzila alimwi aciindi nokuyoozuzika
ncobulide. Mipailo njopa noli olikke, nokatede, noli mumasunko, . . . [Taata
wako] uliivwiila, pele kutali mboyanda lyoonse nokuba mbolangila, pele munzila
mbotu kuli nduwe.

Eelyo
noita zina lya Taata, tokonzyi lyoonse kubona nokuba kumvwa
kuvwiila ndeenya wabuzya. Nokubaboobo, mupailo wako lyoonse ulamvwugwa
ndeenya eelyo noowutumina. Kwaambwa kuti, kanjikanji kuvwiila nkwakuti inzya;
zimwi ziindi kwiingula nkwakuti peepe; alimwi zimwi ziindi kwiingula
nkwakuti kolindila kaindi kasyoonto.

Pele
kanjikanji, bantu balafwambisya kuleka kulangila kwiingulwa ooko. Balaleka kuya
kumbele mumipailo, nokuba kuyeeya kuti ndiza balomba cintu cipati loko, aboobo
batalika kulomba cisyoonto. Nokubaboobo, Taata “talelemi kuswiilila mipailo
yesu nkaambo takwe kaambo kupa cileleko; pele, mukuyandisya kwesu, Walo ulatupa
cakutupeda limwi zinji.

Zimwi
ziindi muntu uciiya kupaila tazyi kabotu mbwayelede kupaila. Ncintu ceelela
lyoonse kupa kulumba ku Mulengi wako. Komwaambila ncomulumbila! Webo ulakonzya
kupaila mupailo banji ngobati “Mupailo wa Simalelo.” Ooyu ngomupailo Mufutuli
ngwaakayiisya mu Mulumbe Wakwe a Cilundu:

Taata
wesu ooli kujulu,
Alilemekwe
zina Lyako.
Abusike
Bwami Bwako.
Akucitwe
kuyanda Kwako ansi aano mbubwenya mbuli kujulu.
Kotupa
sunu cakulya cabuzuba abuzuba.
Alimwi
kotulekelela milandu yesu, mbubwenya mbotubalekelela aabo balaa milandu kuli
ndiswe.
Alimwi
utatweenzyi mumasunko, pele kotuvwuna kumubi:
Nkaambo
bulelo mbu Bwako, anguzu, abulemu mbubwako kwalyoonse.
Akube boobo.
(Mateyo 6:9-13, KJV)

Ooyu
ngomupailo ngwaakayiisya basikwiiya Bwakwe. (Amulange Luka 11:2-4.) Ngomupailo ayeeme mipailo imwi, nkaambo
ukananina Taata uuli Kujulu, ulomba kuyanda Kwakwe kuti kucitwe, ulalandabika
zintu ziyandwa akulomba zileleko zyamoza, nkabela akutula zyoonse mumaanza
Aakwe, Ooyo ulaa busongo buteeli. Taatwe cinga calubila kupaila mupailo
uukkwene ooyu mukujala mipailo yesu yamaseseke yabuzuba abuzuba.

Mipailo
yamaseseke, mipailo yakupailila mumoyo wako omwini, iletela nguzu zyabulemu
ziyandika kuli baabo boonse bayanda kukoma munkondo yacinyonyoono akuliyanda.
Nokuba boobo, kuli misyobo yamipailo aimwi iikonzya kuletela zileleko. Kupaila
mutubunga acalo ncintu ciletela zileleko, nkaambo Muya Uusalala ulasika,
akujatanya myoyo antoomwe akwiitozya kuli Yahuwah. Cimwi ciindi, kuti kakuli
nkamu mpati, bantu balazandauka mutubunga twabantu bone naa bosanwe.

Aimwi
nzila yakupaila iiletela zileleko zinji, njakupaila “amuzeezo omwe.” Muntu omwe
ulatalisya mupailo akwaambila Taata cili mumoyo wakwe. Aumwi muntu ulasangana
kufumbwa ciindi, abamwi boonse, balakonzya kusangana. Eelyo nokupailwa
mukabunga kazungulikide, omwe muntu aciindi, Moza Usalala ulakonzya kuletela
mizeezo yakuti, liya ciindi cakwe umwi casika kuti asanganye mupailo wakwe,
inga waluba kale. Kuliiba kwaamba ncoyanda akupaila “amuzeezo omwe” mbuli Moza
mbuyaa kujata myoyo ncintu cigwasya kapati alimwi ciyumyayumya mumuuya.

Sikabumba
wakapa kukulwaizya koonse kubana Bakwe kuti baite zina Lyakwe.

Taata
wesu wakujulu ulindila ndiswe kuti atupe zileleko Zyakwe mubukkwene. Nciindi
cibotu kuli ndiswe kuti tunywe kuzwa kukasensa kaluyando luteeli. Ncintu
cikankamanisya ncakuti tupaila buyo asyoonto! . . . [Yahuwah] ulilibambide
alimwi uliyandisyide kuswiilila mipailo iisinizyide iizwa kubana Bakwe
balitolaansi, alimwi iswe tatuyandisyi kuzyibya nzyotubulide kuli . . .[Nguwe].
Ninzi bangele bakujulu ncobayeeya abantu batakwe nguzu, aabo banjila mumasunko,
liya . . .moyo wa [Yahuwah] uujisi luyando luteeli nuulangila mbabo, kuulibambide
kubapa kwiinda nzyobalomba nokuba kuyeeya, pele bapaila biyo asyoonto alimwi
balaa lusyomo lusyoonto boobu? Bangele balamuyanda akukotama kunembo . . .[lya
Sikabumba wabo]; balayandisya kuba munsi Lyakwe. Balanganya kubandika a . . .
[Mulengi wabo] kuti nkokukondwa kwiinda atalaa zyoonse; pele bana baanyika,
aabo babulide lugwasyo kapati oolo . . .[Yahuwah] alikke ndwakonzya kubapa,
balibonya kuti balizyibide kweenda mumudima kakwiina mumuni wa Moza Wakwe, Ooyo
uuzyila mpabede Walo.

Mudima wa
mubyaabi uzingulikide baabo babikkide ambali kupaila. Masunko aayo ngapetekezya
kuli mbabo sinkondo, alaboongelezya kuya kucibi; nkaambo biyo kakuti
tabazibelesyi zintu nzyabapede . . .[Taata] munzila yabulemu njaakabapa, nzila
ya mupailo. Nkaambo bana basamkwa abasimbi bokwa . . . [Yahuwah] ncobatayandi
kupaila, kakuli mupailo ncecijuzyo cili mujanza lyalusyomo, eeco cikopolola
ŋanda yaciyobwedo yakujulu, oomo mubungidwe zibotu zinji zya Singuzuzyoonse?

Komwiita
zina lyakwe Mulengi wako! Walo ulindila nduwe akukulangila amoyo uulangila kuti
akuvwiile mipailo yako. Walo uyoojanwa abaabo boonse bamwiita zina Lyakwe
mulusyomo.

Amutyanke aawa kuti mulangilizye cipekupeku!

• Izina Lyakwe Kulibotela | Cibeela Cabili – Mu Zina lya Taata
• Izina Lyakwe Kulibotela | Cibeela Catatu – Mu Zina lya Mwana
• Izina Lyakwe Kulibotela |
  Cibeela Cane – Izina Lyakwe Munkumo Yangu

¹ El, #410, The New Strong’s Expanded Dictionary of Bible Words.)

²Encyclopædia of Religion and Ethics,  James Hastings, John A. Selbie, and Louis H. Gray, eds., (New York: Charles Scribner’s Sons, 1917), Vol. 9, p. 152.

³ E. G. White, Steps to Christ, pp. 94-95.

⁴ Ibid.

⁵ Timothy Jones

⁶ E. G. White, Christ’s Object Lessons, p. 142.

⁷ Matthew 6:5, 7-8a, NKJV

⁸ Matthew 6:6, 8b, NKJV

⁹ E. G. White, Steps to Christ, p. 93.

¹⁰ E. G. White, That I May Know Him, p. 230.

¹¹ E. G. White, Maranatha, p. 85.

¹² E. G. White, That I May Know Him, p. 78.

¹³ François Fénelon

¹⁴Ibid.

¹⁵ E. G. White, Messages to Young People, pp. 249-250.

¹⁶ Anselm of Caterbury

¹⁷ E. G. White, Steps to Christ, p. 94.